Conference by Quentin Devers, Wednesday 19 June 2019, 5.30- 7.00 PM, INALCO (room 3.11)
View of the Fortress of Anley, one of the main residences of Sengge Namgyal (1616-1623 / 1624-1642), on the border between Ladakh and Guge (photo by Quentin Devers, 2018)
Ladakh extends over a territory previously divided between the Tibetan and Central-Asian spheres. Because of this particular situation, a wide diversity of groups have inhabited the region: Dards, “Mons”, Turks, Tibetans, Mongols, etc. have left a rich array of archaeological remains for us to study all over the country. Its important mineral resources (gold, iron, copper, chrome) as well as international trade routes have attracted since times immemorial hordes of bandits and armies of all kinds, leading to the development of the densest defensive infrastructure of the Tibetan plateau. This seminar aims at covering the evolution of military architecture in the region, the differences between the fortresses of the numerous cultures represented , and how this diversity enabled the emergence of the famous fortified palaces of Ladakh – the architectural precursors of a number of the great palaces of the Ganden Phodrang such as the Potala.
Les sources tibétaines, britanniques et chinoises donnent à voir les différentes étapes de la capitulation des troupes chinoises stationnées au Tibet. Elles permettent de suivre le déroulement des événements : la mutinerie à Lhasa, les négociations entre les gouvernements britannique et chinois et la narration des difficultés rencontrées tout au long du trajet de retour vers la Chine. De registres différents, elles invitent à réfléchir sur les interprétations et les priorités que chacune des parties privilégie et à discuter de la potentialité d’écrire une histoire à parts égales de la reddition des troupes chinoises du Tibet.
Under the Dalai Lamas’ government of Tibet (1642-1959) the avowed aim of politics was to serve religion. But sometimes it was religion that served politics. Based on a voluminous Tibetan-language literature (much of it ritual texts), this talk will look at the manner in which Guandi, the Chinese god of war, was incorporated into the pantheon of Tibetan Buddhist protectors during the 18th and 19th century. It will show how this development in the religious/literary sphere, which was led by (mostly Mongolian) Geluk lamas with links to the imperial court, closely mirrored the various stages in the establishment and consolidation of a Qing Protectorate in Tibet and the presence of Chinese military garrisons there. The talk will also try to show that as Qing military power weakened during the second half of the 19th century, the identity of Guandi and the temples devoted to him in Inner Asia, became increasingly overgrown and obscured by his superscription as a completely different figure, namely Gesar Gyalpo/ Geser Khan, the eponymous hero of Tibetan and Mongolian epic traditions. By the time of Tibet’s independence (1913-1951), the identity of Guandi and the temples originally devoted to him in Tibet, had been all but forgotten.
The Bodyguard regiment (Tib. Ka dang sku srung dmag sgar) was created by the 13th Dalai lama around 1913-1914 and dissolved, with the rest of the remaining Tibetan troops, in 1959 after the 14th Dalai Lama’s flight into exile. When started, it was the first regiment (regiments were named in alphabetical order, hence “Ka”) in the newly organised and numerically increased army. It complemented the former Ganden Phodrang force of 3000 Tibetan soldiers, called “rgya sbyong” (lit. “trained by the Chinese”) at least since the end of the 18th century.
This paper will present a first attempt at a historical study of the Bodyguard regiment, based on an ensemble of Tibetan oral and written autobiographical accounts (notably some thirty-five interviews with Tibetan soldiers who served before 1959 in the Bodyguard regiment, and five book-length and article-length accounts of the Tibetan Bodyguard regiment’s officers published in the Tibet Autonomous Region and in India), as well as on British archival sources. Beyond the study of its organisation, its social composition and development over its period of existence, the presentation will particularly underline how this regiment was conceived as a showcase of the project of military modernisation launched by the 13th Dalai lama, functioning as a “model regiment” for the other permanent Tibetan troops, while retaining certain specificities related to its primary – and highly prestigious – role as the personal bodyguard to the Ganden Phodrang government’s ruler.
The state library of Berlin (Staatsbibliothek Preußischer Kulturbesitz zu Berlin) is in possession of a collection of 320 legal documents from south-western Tibet, primary sources for the study of the region‘s cultural, religious, social and military history that cover the time range between the beginning of the 18th century and the early aftermath of the Ganden Phobrang era, i.e., the early sixties of the 20th century.
Given the longstanding strategic importance of Tibet‘s border with Nepal, it comes without surprise that a considerable part of these documents directly relate to issues of military purport, with a clear focus on the three aspects of military administration, maintenance and defence.
Above all, these documents deal with and respond to the changing tides of Tibet‘s history during and after the two Gorkha wars (1788-1792; 1855-1856) in the first place. Both events triggered far reaching consequences that e.g. led to the reinforcement of troops, the upgrading of the military prefecture of south-western Tibet with its headquarters at Ding-ri, and the systematic development of new settlements and arable lands in order to strenghten the human and agricultural resources in times of war and peace.
This collection grants valuable first hand insights into the various aspects of Tibetan military history of the time and place: the role of the key players – the Tibetan government with its central and provincial branches, e.g., the Khashag or council of ministers, the military prefecture of Dingri (Ding-ri sPyi-mda‘ khang) and the monastery and rDzong of Shel-dkar; the role and involvement of Ch‘ing authority within these levels of Tibetan bureaucracy and within the borderland defence, the administration and maintenance of the troops and their garrisons, the role of the local people within the military administration as well as within the service and tax system; documents such as a certified copy of the 10 points Nepal-Tibet treaty of 1856, sources covering the border security at the strategically important border crossing at Rong-shar, and documents dealing with reconnaissance-cum-security issues across the high ranges of the highest mountains of our planet, down to an undertaking for the restoration of and a receipt for the timely delivery of fire wood to the military headquarter at Ding-ri in the height of winter…
Wednesday 17 October 2018 (18.00 – 19.30 PM), INALCO (room 3.04): Hanna Schneider (Erwin Schneider Archive Lech a/A), “Tibetan Primary Sources for the Study of the Ganden Phodrang’s Military History. The State Library of Berlin (Staatsbibliothek Preußischer Kulturbesitz zu Berlin)’s Collection of Legal Documents from South-Western Tibet”
Thursday 15 November 2018 (16.30 – 18.00 PM), Maison de l’Asie (room on the 4th floor): Alice Travers (CNRS, CRCAO), “The Bodyguard Regiment (Ka dang sku srung dmag sgar) of the Ganden Phodrang Army”
Wednesday 12 December 2018 (18.00 – 19.30 PM), INALCO (room 3.04): George FitzHerbert (CNRS, CRCAO), “The Rise and Fall of Guandi, the Chinese God of War, in Tibetan Buddhism”
In the Earth-Tiger year of 1938, as Tibetans in Lhasa awaited the arrival of the young Fourteenth Dalai Lama, the Mentsikhang (Institute of Medicine and Astrology, founded in 1916) welcomed its third batch of students. At the request of the Kashak ministers, these young students were recruited mainly from ten regiments of the Tibetan army – unlike the first two batches who had come from monastic and medical family-lineage backgrounds. The formation of a Tibetan army medical corps represents the culmination of a long historical relationship between medical and military institutions in Tibetan Buddhist regions. This relationship predated British and other foreign models, and developed particularly within Gelukpa monastic medical colleges (sman pa grwa tshang) during the period of Qing Empire (1644-1911). This talk will situate the training and service of the Tibetan army’s medical corps within the politics of early twentieth-century Lhasa. It will consider the broad scope of physicians’ military duties, from treatments for wounds and broken bones to alchemical precious pills to divination aiding the course of a battle. It will argue that medical technologies supported Tibetan Buddhist governance not just through benevolent care for the populace, but also to aid in its empowerment and defense.
Les sources textuelles tibétaines pré-modernes font rarement, si ce n’est jamais, mention de la présence de médecins accompagnant les corps d’armée tibétains. Les biographies de médecins tibétains célèbres parvenues jusqu’à nous semblent également ignorer cette activité. Toutefois le Quadruple Traité comprend plusieurs chapitres consacrés à l’examen et au traitement de traumatismes dont certains ne peuvent avoir été causés que par des armes et non par un banal accident.
Ces chapitres très mal connus et compris des médecins tibétains actuels et de la recherche en tibétologie, présentent toutefois un grand intérêt dans la mesure où ils exposent des connaissances anatomiques spécifiques, ainsi que des pratiques diagnostiques et thérapeutiques très sophistiquées qui ne sont pas évoquées dans l’exposé général de l’anatomie, de la séméiologie, ou du traitement qui constitue l’essentiel du Quadruple Traité.
Ces connaissances et pratiques relatives à la traumatologie n’ont que peu d’équivalents dans les traditions médicales indienne et chinoise dont on sait l’influence qu’elles ont eu, par ailleurs, sur le développement de la médecine tibétaine savante. Il est difficile de dire à quel moment de l’histoire de cette dernière elles ont été abandonnées. Cet abandon pourrait avoir un lien avec celui, également attesté, d’un certain nombre de pratiques chirurgicales évoquées dans le Quadruple Traité.
In the period between the death of the Fifth Dalai Lama (1682) and the assumption of political power of the Thirteen Dalai Lama (1895) a number of military conflicts were fought in Tibetan territory. Some of these were internal, including a civil war and attempts to quell rebellious chieftains at the periphery of the plateau. Others, instead, were clashes with foreign powers that had attempted to encroach upon territories the dGa’ ldan pho brang considered in its political sphere.
This presentation aims to offer an overview of the military engagements that occurred in this period, and particularly to examine in which way religious hierarchs of the dGa’ ldan pho brang became involved with these military affairs. Several sources, including the lives (rnam mthar) and autobiographies (rang rnam) of religious hierarchs, as well as the life stories of laymen, such as the biography of Pho lha nas bSod nams stobs rgyal (1689-1747), and the autobiography of rDo ring bsTan ’dzin dpal ’byor (b. 1760), can be used to trace the role of some of the dGe lugs pa hierarchs with respect to the employment of armed forces. In addition, the multiple viewpoints shown in these sources also allow the investigation of more general questions concerning the army of the dGa’ ldan pho brang, such as when it originated, how it operated, and how it developed and was shaped by contemporary historical events.
The making and the expansion of the territory of the Dergé (sDe dge) Kingdom, between the mid-17th and late 18th centuries, were partly achieved by military action. Yet, no archives related to the forces that were mobilised (their size, their organisation, their equipment, etc.) and their modalities of action are, to my knowledge, available to document this crucial aspect of the influence and the prestige of this kingdom across Kham and, more widely, the Tibetan world.
This paper will show how the biographies of the chaplains of the house of Dergé, particularly those of Situ Panchen and Palden Chokyong, allow us to glimpse some aspects of the engagement of the armed forces in the context of internal conflicts in the kingdom, against certain neighbours and also during large-scale conflicts, such as the Jinchuan wars, alongside the Manchu armies.
The Tibet Ladakh war, which resulted in victory for the Central Tibetan army under the leadership of the Mongol general Ganden Tshewang and the annexation of the Ngari region, has been well documented by several authors, notably Luciano Petech. Less well known are the measures that were taken to bring the newly-won territory in the administrative orbit of Lhasa’s Ganden Phodrang government. Based on published Tibetan studies and a hitherto unknown edict of the Fifth Dalai Lama issued in 1683, this presentation will examine the post-war policies that were implemented to reassure the local chiefs and the ordinary population of Western Tibet of the good intentions of their new ruler.
In 1857 a British official engaged a Tibetan lama to produce what later ended up as “Wise Collection” in the British Library: the most comprehensive set of visual depictions of mid-19th century Tibet, but also the largest panoramic map of Tibet of its time. The map covers the areas of Lhasa, Central Tibet, Southern and Western Tibet, Ladakh and Zangskar. Topographical characteristics are depicted as well as detailed information on infrastructure. Furthermore, illustrations of monasteries, forts, and garrisons – the “three seats of power” – are shown. We can find more than 30 illustrations of garrisons on the map covering Central and Southern Tibet. But even more is included in this collection of drawings: visual narratives of several Tibetan ceremonies and rituals, detailed illustrations of selected monasteries and temples, such as a very detailed drawing of the so-called Chinese Temple – the Gesar Lhakhang in Lhasa. This talk will discuss the presence and significance of the Qing officials and garrisons in mid-19th century Tibet from a visual perspective and based on the illustrations in the Wise Collection.
This paper is about two Generals Mtsho sgo and Rnam sras gling. In 1923, when the Ninth Panchen Lama secretly escaped from his Tashi Lhunpo monastery in Shigatse, General Mtsho sgo was sent by the Tibetan government in order to pursue and arrest him. Then, in 1937 when the Ninth Panchen Lama came back to Tibet from China, the Tibetan government sent General Rnam sras gling in order to arrest his Chinese escort. It will examine how, in these former and latter occasions, the Ninth Panchen Lama was pursued and stopped and how he created a new bodyguard corps while he was staying abroad.
June 22nd, 17.00-18.30, INALCO, Tsewang Topla (Senior Lecturer and Researcher in Tibetan History at the College for Higher Tibetan Studies, Sarah, India) will present his research.