Alice Travers (CNRS, France), Ryosuke Kobayashi (Kyushu University, Japan), Federica Venturi (CNRS, France/ USA) are invited by UCLA Asia Pacific Center to a panel presentation which tackles the question of Buddhism and Violence in Asia through “The Case of the Military in Tibet during the Ganden Phodrang Period (1642 – 1959)”. The panel aims to examine the rapport between the Buddhist government of the Dalai Lama and its army from multiple viewpoints:
Alice Travers, CNRS, CRCAO: “TibArmy’s Recent Research Developments on the Theme of Buddhism and the Military in Tibet”
Ryosuke Kobayashi, Kyushu University: “Militarization of Dargyé Monastery: Contested Borders on the Sino-Tibetan Frontier during the Early Twentieth Century”
Federica Venturi, CNRS, CRCAO / UCLA: “His Holiness’ Army: Some examples from the Documents of the Fifth and Thirteenth Dalai Lamas”
The conference “Military Culture in Tibet during the Ganden Phodrang Period (1642-1959): The Interaction between Tibetan and Other Asian Military Traditions” is the second conference organised in the context of the TibArmy project.
You can download the programme and the abstracts here.
The conference is open but registration is mandatory. You have until Wednesday 13th, June to register via our online platform. Seats are limited and will be attributed on a first come first serve basis.
The making and the expansion of the territory of the Dergé (sDe dge) Kingdom, between the mid-17th and late 18th centuries, were partly achieved by military action. Yet, no archives related to the forces that were mobilised (their size, their organisation, their equipment, etc.) and their modalities of action are, to my knowledge, available to document this crucial aspect of the influence and the prestige of this kingdom across Kham and, more widely, the Tibetan world.
This paper will show how the biographies of the chaplains of the house of Dergé, particularly those of Situ Panchen and Palden Chokyong, allow us to glimpse some aspects of the engagement of the armed forces in the context of internal conflicts in the kingdom, against certain neighbours and also during large-scale conflicts, such as the Jinchuan wars, alongside the Manchu armies.
Travers, Alice and Venturi, Federica, 2017. “Buddhism, both the Means and the End of the Ganden Phodrang Army. A State-of-the Field Review on Buddhism vis-à-vis the Military in Tibet” in https://tibarmy.hypotheses.org.
The history of Tibet is full of warfare, and the period of the Ganden Phodrang (dga’ ldan pho brang) is no exception. The aim of the TibArmy project’s first conference in Paris, held on 11 July 2017, was to explore the multi-faceted relationship between Buddhism and military affairs during this period. As an explicitly Buddhist state, the protection of Buddhism was the avowed and ultimate aim of all military action undertaken on behalf of the Ganden Phodrang– whether by its own army, by ad hoc militias or imperial forces. Buddhist monks often played prominent roles in Tibetan military affairs during this period. Also Buddhist doctrine and especially ritual liturgies of protection and destruction were used to support military action, and in Tibetan sources such methods were often portrayed as determining factors in the outcomes of armed conflict.
This blog-post offers some background to the subject by presenting an overview of prior scholarship on the relationship between Buddhism and the military in Tibet, which is adapted from the introduction presented at the conference by Alice Travers and Federica Venturi, and will appear in due course, in an extended version, as part of the introduction of our forthcoming volume, along with the collected papers of the conference (see the list of papers).
The Call for Papers for the first TibArmy international symposium – The Ganden Phrodang Army and Buddhist – is open. The conference will take place in Paris, on July 11th. The Call is open until March 30th, all information – themes and submission process – is available on the website created for the conference: www.tibarmysymp2017.sciencesconf.org.