Thursday 8 December 2016, 16.30-18.30, Maison de l’Asie (Grand Salon) – Professor Elliot Sperling will give a talk on violence and the military in 17th and 18th century Tibet.
It has been long acknowledged that state violence and military activity were a part of Tibetan history. Indeed, popular perceptions aside, the evidence for this has been easily available. In this talk some of it will be reviewed, to clarify both the idea that violence was justifiable and the fact that military organization was part of Tibetan politics and society – weaponry, soldiers, support units, etc. – all a part of functioning of authority in Tibet. The history of 17th and 18th century Tibet provides enough examples of the ways in which armed force war trained and deployed to allow us to make useful observations about the Tibetan military.
Pr. Elliot Sperling is a Numata Visiting Professor in South Asian, Buddhist, and Tibetan Studies at the University of Vienna. His writing and research has concentrated on Tibetan history, with a specific focus on Tibet’s historical and modern relations with China.
Wednesday 16 November, 2016, 18.15-19.15, Inalco, salle 3.15 – by George FitzHerbert
This talk will introduce what appears to be an early – and perhaps our earliest – Tibetan Gesar bsang (smoke purification) ritual text. The talk will explore some of the «layers» discernible in this text’s rich presentation of Gesar as an apotheosised folkloric figure. It will also explore the issues around dating and attributing the text. The attribution to Karma Pakshi (suggested by others) is ultimately rejected in favour of a tentative attribution to Yongs-dge mi-’gyur rdo-rje (1628/41-1704), a gter-ston from Nang-chen who is famous for his visionary Karma Pakshi sādhana. This attribution would make sense in light of what we already know about the evolution of the Buddhist cult of Gesar in eastern Tibet (particularly in the Sde-dge region) from the mid 17th century.